The Trump Administration's Not-so Closeted Christians

The Trump Administration's Not-so Closeted Christians

October 22, 2019

Mike Pompeo is a West Point grad, a Harvard Law alum, businessman, former congressman, and -- apparently -- prophet. When the secretary of state mixed things up with a speech to the American Association of Christian Counselors earlier this month, he said the media "would break out the pitchforks" when they found out he asks God "for direction in [his] work." He was right.

It's been a year and a half since Pompeo was confirmed (longer since his vote to head up the CIA), and somehow, it's still breaking news that the Kansan is a Christian. Surely, by now, some of the shock should have worn off that President Trump hasn't just hired men and women who talk about their faith -- but men and women who live by it. And yet, every time a member of the cabinet or the president's inner circle talks about God, the media's surprise seems brand new.

Of course, last week was a rough one for the secular crowd. Not only did Secretary Pompeo talk about the importance of being a Christian leader, but you had Attorney General William Barr giving the most powerful defense of religious liberty in a generation -- followed by the president at VVS, talking about our rights coming from God. It's enough to give Americans United for the Separation of Church and State a heart attack (as their red-alarm twitter post suggests).

"!Friday: Attorney General Barr denounced secular Americans

!Saturday: President Trump declared that Americans will 'forever and always' believe in 'the eternal glory of God'

!Monday: Secretary of State Mike Pompeo declares himself a 'Christian Leader"

It's the far-Left's worst nightmare. Incapable of spooking these leaders into silence, all the media can do is complain. USA Today griped that the State Department had posted Pompeo's speech online, a grave offense in the paper's mind since the secretary had uttered the words "Christian" and "leader" in the same sentence. Pompeo shouldn't be a Christian leader, his detractors argued, he should be an Americanleader. But who says he can't be both?

The Secular Coalition of America, for one. "To be clear, we don't judge Secretary Pompeo for being a Christian or for connecting what he's achieved to his faith, but it's unacceptable and a violation of separation of church and state for him to take those beliefs and apply them to policy that affects the American public." Well, guess what? There isn't a person on earth who isn't guided their beliefs. Mike's happen to be rooted in Scripture; like many Americans. That doesn't disqualify him from his job -- in many ways, it makes him more qualified for it.

If the radical activists in this country actually listened to the attorney general's speech at Notre Dame, they'd understand that men like Pompeo are only fulfilling the Founders' vision: that free government is only suitable and sustainable for a religious people. "A people who recognized that there was a transcendent moral order [before] both state and man-made law." The brilliant minds who are responsible for our Constitution (and the longest lasting republic on earth) believed a Judeo-Christian system was the only way to promote true discipline.

Now, more than 230 years later, the assaults on that system are fierce. "The problem," Barr pointed out, is not that religion is being forced on others. The problem is that irreligion and secular values are being forced on people of faith." After eight years of an administration that didn't just marginalize faith, but punished it, it's no wonder the far-Left has trouble coming to grips with Obama's successor. As one insider joked, "President Trump may not be a Sunday school teacher, but he sure knows how to hire them." Thanks to that, Americans are starting to see the pendulum of policies start to swing back to what the Framers intended. We all benefit -- nonbelievers included -- from leaders like Mike Pompeo who "keep a Bible open on [their] desk[s]." It's what motivates them to seek wisdom, help the hurting, and serve America.

Personnel is policy, the old adage goes. Under this president, we're grateful for both.

Tony Perkins's Washington Update is written with the aid of FRC senior writers.

Not Even Sermons Are Safe Anymore

October 22, 2019

The Crossing Church from Columbia, Missouri has been in the news recently -- and for all the right reasons. Just last month, the church garnered national attention when it helped members of their community pay off unpaid medical bills. Through partnership with RIP Medical Debt, a nonprofit organization that helps people pay off outstanding medical debt, church members donated more than $430,000 which was used to pay off more than $43 million of medical debt by negotiating with debt collectors.

At the time, Pastor Keith Simon explained the motivation behind his congregation's generosity: "We do this because we feel like God has been incredibly gracious to us. He's paid our debts. We think those who follow Jesus should be radically generous with their time, their talent, their treasure."

Today, the Missouri church is in the news for something else: their pastor preached a sermon on October 13 titled "Male and Female. Ancient Text. Modern Debate." Using Genesis 1:27 as his text, Pastor Keith Simon preached on God's design for sexuality and transgenderism. Displaying pastoral sensitivity, Simon walked through the Bible's teaching on gender and reflected on how Christians can minister to those who identify as transgender. With love and compassion, the pastor explained how men and women are created in God's image and how the transgender movement does not align with the Bible's teaching on sex and gender complementarity.

But despite Pastor Simon's efforts to discuss the topic from a loving, biblically informed perspective, local LGBT activists immediately cried foul, launching a petition and demanding local businesses cut ties with the church. Last Thursday, Sager Braudis Gallery, a local art gallery, was the first to cave to activist pressure. Although the church had financially sponsored the gallery for five years, the gallery said they were severing ties to show "solidarity with the LGBTQ+ community" and to register their protest "against institutions who perpetuate and use their powerful platforms for content of this nature."

While skirmishes over marriage and human sexuality have become commonplace, this latest incident reveals an alarming level of intolerance among progressive activists. An honest observer would be hard pressed to find anything in the sermon that could be construed as vindictive or hateful. In fact, Pastor Simon went out of his way to avoid politics, at one point saying, "We're not talking about partisan politics or the culture wars." Instead, Simon wanted to show what Jesus taught on these contentious issues, regardless of the current cultural moment.

Throughout the 40-minute sermon, Pastor Simon modeled the way Christian ministers should discuss transgenderism from the pulpit. He straightforwardly explained that the issue is unavoidable; transgenderism is a regular topic in the media, entertainment, sports, and legal communities. According to Simon, the issue is so prevalent that it would be "weird to talk about this everywhere but the Church." Moreover, the topic cannot be ignored because the Bible speaks to it. In fact, the first chapter of the Bible reveals that the two sexes were God's idea, and that part of what it means to be made in God's image is to be created "male and female." In other words, the issue "shows up in the text." Therefore, pastors who want to preach the whole counsel of God's word have no choice but to teach on sex, gender, and God's design and purpose for marriage and sexuality.

But not only did Simon base his sermon in the Bible (he discussed Genesis 1 and Matthew 19 at length), he was honest about the church's past failings in regard to the LGBT community. He explained that too often the church has taught unbiblical stereotypes and offered a picture of masculinity and femininity that is out of step with the Bible. However, Simon insisted that "gender is not superficial to who we are," and that faithfulness to God's Word requires affirming the Bible's sexual ethic, even when that ethic is out of step with the culture.

During the course of the sermon, Simon asked two poignant questions. First, speaking to LGBT activists, he asked, "Are we sure this is best?" Is buying into the transgender narrative good for women? Is it good to give puberty blockers to children even though 80 percent of children who identify as transgender eventually identify with their biological sex? The obvious answer is "no."

Second, Simon asked, "Do we really want people's subjective, internal feelings to define reality?" He explained that we don't do this with other issues. If someone's mind tells them a lie, we try to counteract that lie by pointing them to objective truth. We don't go along with the lie. Thus, rather than encouraging someone to embrace a gender identity other than their biological sex, we should help people see the goodness of their God-given gender.

At the close of his sermon, Simon explained that the issue of transgenderism boils down to a question of authority. Who has authority when it comes to our bodies and how we use them? Is it contemporary culture or Jesus? Ultimately, Simon explained, "Jesus is Lord over us, culture, and our bodies." He finished by exhorting his congregation to show love and compassion to those struggling with gender dysphoria. "Speak the truth in love," he exhorted.

The church could not have been clearer that the Bible affirms that all people are made in God's image. Speaking of people who identify with different sexual lifestyles, they stated: "[w]e affirm their full personhood, dignity, and worth. We believe that our government bears a responsibility to protect their lives, dignity, welfare, and all other rights afforded to every other person in this country."

Indeed. Yet this may not be enough for those opposing what the Bible teaches on this matter. From the halls of Congress to state legislatures, town halls to school board meetings, many are unified in opposing biblical truth on the issue of human sexuality. May all Bible-believing Christians unite to defend the truth in the public square -- before it is too late.

'I Want to Hug My Child.'

October 22, 2019

That is the overwhelming sentiment from more than 40 North Korean mothers who were forced to leave behind their children when they defected. Thursday, October 24, Tongil Mom will talk about her interviews with those women in a special event at FRC headquarters.

Unfortunately, this horrible scenario isn't just happening in North Korea but also in China. It's been well-documented that women who attempt to defect and escape to China are repatriated back to North Korea, where they are imprisoned, beaten, tortured, and forced to abort -- often violently. Tongil Mom's research and eyewitnesses have further revealed that in China, these women are forced into the sex trafficking industry and separated from their children when resettling in South Korea.

In addition to the testimonies of these eyewitnesses, the event will also feature expert analysis and commentary from Dr. Sandra Fahy, Visiting Fellow at the Human Rights Program at Harvard Law School and Travis Weber, Vice President for Policy and Government Affairs and Director of the Center for Religious Liberty at Family Research Council.

Tune in to watch this special event at 4:30 p.m. (ET) on the FRC website. You won't want to miss these powerful testimonies!

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