Suicide Prevention? Try the “BFPF!”

December 18, 2014

I was puzzled. The Centers for Disease Control (CDC) in Atlanta had sent me an entire briefing book on suicide rates. The thick 3-ring binder had statistics on suicide for every demographic group—from Aleuts and Ashkenazi Jews to Zuni Indians. But the figure for Black Females was less than 1 per 100,000. Could this be? I called a desk officer at CDC to learn if there was some mistake. “No mistake,” I was assured as the staffer on the other end of the line smoothly told me “we call it the ‘BFPF—Black Female Protection Factor—they’re very religious.”

The U.S. Government knows this to be true. Or at least it used to know this in the Reagan years when I was tasked with studying “Suicide among Youth” for the federal education department.

If the government cannot promote religion, one would think that at least the government would not try to impede religion. (And isn’t that what even the Supreme Court has said?) 

Especially, it would seem, the government should not try to impede religion in its efforts to prevent suicide. 

But, no! The atheizers and the pink panzers of  political correctness have so cowed our military that we actually have senior officers who want to punish chaplains for the grave offense of including spiritual and secular resources in a program for the troops seeking to prevent suicide.

Does the Army want more suicide? You have to wonder when you see the infamous actions of Col. David Fivecoat at Fort Benning, Georgia. Here’s a news report from FRC’s communications department. This is a verified report on the disciplining of a military Chaplain: 

Capt. Joseph Lawhorn, U.S. Army Chaplain at Fort Benning, participated in a mandatory suicide awareness and prevention briefing in which he gave a presentation describing resources – both spiritual and secular – that were available for handling such grave mental health situations. He went further and discussed his personal struggles with depression, describing the spiritual and religious steps that helped him during those dark times in his life.

As a result of the chaplain’s discussion of his faith, he was called into his brigade commander’s office on Thanksgiving Day. There Col. David G. Fivecoat issued Chaplain Lawhorn a Letter of Concern that is to remain in his personnel file for the duration of his stay at Fort Benning. This type of letter can be devastating for career military personnel and would likely prohibit further professional advancement of Chaplain Lawhorn.

We can contrast this Fort Benning colonel’s despicable action with the brave stance of Coast Guard Rear Admiral Dean Lee. The admiral spoke at the National Day of Prayer recently on this very question of spiritual resources shared with young volunteers in our military who are in danger of suicide. Admiral Lee spoke truth to power. He showed undaunted courage in the face of a rising storm.

Admiral Lee doubtless knows the toll of suicide—and not just on the young victim’s family and fellow service members. Those of us who served in the Coast Guard—like many first responders—have on occasion been called upon to deal with the tragic results of a suicide.

I will never forget having to pick up the body of a “floater” who had been in the water for weeks. I was a young enlisted Coast Guardsman more than thirty years ago. I can still remember the sight, the smell, the feel, and the sounds of that bloated and crab-eaten corpse.

As vivid and unforgettable as that experience was, I am not scarred by it. That is because it was also in the Coast Guard and in that same year that I came to faith in Jesus Christ. I thank God every day for that.

I hope those of you reading this column will sign FRC’s urgent petition calling for a reversal of this cruel and unjust discipline of a brave Army Chaplain. Be a lifesaver!