Freedom is Defined by Virtue, Not Sexual Impulses

February 19, 2015

Freedom is man’s ability to pursue freely God’s plan for him; slavery is man’s self-subjugation to his appetitive soul. Today’s culture has confounded the two, inadvertently defining man and measuring his freedom based on his sexual drive.

Last week Stella Morabito wrote about the plurality of sexual identifications accepted and even promoted today: pedophilia, BDSM (bondage/ domination/ sado-masochism), transgender children, incest, bestiality, group sex, and anonymous sex (to name a few). Like many opponents to gay marriage predicted, re-defining marriage as anything other than a sacred bond between one man and one woman will inevitably lead us down a slippery slope in which all sexual exploits are permissible in the name of freedom.

President Obama’s crass advertisement for women to “vote like your lady parts depend on it” makes this case in point. Supposedly, a girl’s ability to have casual sex with a range of men empowers her; a mother’s decision to kill her unborn child indicates her individual agency; a woman’s choice to sleep with other women means she is an equal member of society. This sentiment has seeped into wider discourse. Now, people identify themselves by their sexual orientation, and interpret their freedom based on whether they can fulfill these desires without limits. This distortion is degrading, debilitating, and downright disgusting.

Defining a person’s freedom in terms of her sexual desires and actions reduces her to an animalistic state. The trademark of humankind—both man and woman—is their logic. Animals experience an urge, and go to all limits to satisfy that urge. Humans share the sensual desires of animals, but are additionally endowed with a sense of reasoning and restraint that should ultimately dictate their appetites. As Aristotle said, “[T]he good for man is an activity of the soul in accordance with virtue, or if there are more kinds of virtue than one, in accordance with the best and most perfect kind” (Nicomachean Ethics).

In addition to the backwardness of reducing man to an animalistic state, defining freedom in terms of sexual passions is inherently restrictive. Ultimately, we are all constrained by our bodily limits. It is impossible for two men to conjugally unite to produce offspring; it is impossible to have pedophiliac relationships and not profoundly wound an innocent child; it is impossible to have healthy and respectful sado-masochistic relationships. The human body is limited, and defining man in terms of his body inescapably confines him.

Freedom is, however, very achievable as long as it is properly defined. As Aristotle indicated true freedom is the absolute pursuit of highest virtue; specifically, it is the spiritual and corporal surrender to God’s omniscient and benevolent plan for man. Because God is all-powerful, pursuing God’s plan—whether or not it is sensually fulfilling to man—will manifest boundless interior and spiritual freedom. It is high time our society stop accepting any and all sexual desires in the name of freedom. A man with uncontrollable sexual impulses will not achieve freedom by society affirming his actions; rather, he will achieve freedom after he is offered loving and compassionate counsel away from his sexual slavery.