“Who am I to judge?” For many years, this has been the common response from well-meaning Christians in the Gen Z generation when it comes to conversations regarding the moral status of homosexuality and same-sex marriage. This response should not be surprising, as it comes from those who were raised in a pluralist society heavily influenced by postmodernism and secularism.
While members of the Baby Boomer generation are generally surprised by aspects of the LGBT movement, the majority of Americans in the Millennial and Gen Z generations are quite comfortable with the moral changes happening in the country. This is in large part due to the timing of the movement. By the time those of us in the Gen Z generation were graduating high school, significant changes in law and policy had already been enacted. For example,“Don’t Ask Don’t Tell” had been repealed, many states had already legalized same-sex partnerships/marriages, and the Senate had voted to allow those who identify as homosexual to serve openly in the military. Furthermore, Obergefell v. Hodges, the Supreme Court decision that legalized same-sex marriage in all 50 states, was decided when many of us were just beginning to pay attention to the political and public policy debates happening in our country.
In light of the overwhelming support among the younger generation for same-sex marriage, how should younger Christians respond? How should we engage on this sensitive moral issue that we believe the Bible speaks clearly to? These are important questions that younger Christians committed to the authority of God’s Word must consider and speak clearly to. What follows are my thoughts on how Christians in the Gen Z generation can provide a thoughtful yet faithful response.
First, it is important to realize that many supporters of the LGBT movement are not strangers to the church. In fact, many of them sat under biblical preaching for years. One could then raise the question: why would faithful churchgoers readily neglect the truths of the Bible? While each situation is unique, allow me to suggest two reasons.
First, they may have watched media coverage of a number of spiritual leaders march with hateful signs or yell hateful things at those who identify as LGBT. Those few spiritual leaders who take such action twist Scripture to their own liking. Thinking they are advocating for morality, these spiritual leaders are actually failing to act with love toward those who identify as LGBT. This failure can lead to the hearts of many LGBT supporters to degrade into resentment, creating a separation between themselves and the church.
On the other side of the spectrum, the second reason faithful churchgoers are now readily neglecting the truths of the Bible is that some spiritual leaders have taken a “love everyone” approach. This approach is radically different from the “fire and brimstone” style but has the same damaging affect. The blanket statement of “love everyone” neglects the justice and truth that Jesus taught. It instead teaches the young member that their only role is to “love” their friends who identify as LGBT. The young member then concludes that they can love without the guidance of the church, and their place in the pew eventually sits empty. What then should the church do to retain these members and speak the whole message of the gospel?
The most compelling example of combining love and justice is found in John 8. For those unfamiliar with this story, this passage tells the story of a woman caught in the act of adultery. The religious leaders of the day bring her before Jesus and proudly proclaim, “Now in the Law, Moses commanded us to stone such women.” Those who preach a fire and brimstone message would applaud this dedication to the law. The religious leaders then ask Jesus his opinion on what should be done with the woman. Obeying the Proverb to be slow to answer, Jesus eventually replies, “Let him who is without sin among you be the first to throw a stone at her.”
If the story ended here, spiritual leaders who preach a “love everyone” message would be ecstatic. But the story doesn’t end here. As the religious leaders slowly walk away, Jesus asks her if there is anyone left to condemn her. No one is left. In a brilliant moment of combining the truth of God and the grace he offers, Jesus says, “Neither do I condemn you; go, and from now on sin no more.” That is the approach spiritual leaders should take. God is both just and merciful, and both must be preached. A sermon that follows this guideline condemns homosexuality for what it is, which is a distortion of the good gift of sexuality. This same sermon, however, should encourage a peaceful and loving attitude towards those in the LGBT movement.
To Christians who are tempted to sacrifice morality on the altar of supporting the LGBT movement, take a moment and reevaluate what love actually is. Though our culture has tried to combine the two, love and lust are radically different. One is selfless and live-giving while the other is selfish and destructive. Truly loving someone means instructing them in the way of truth. Jesus prevented the woman in John 8 from being stoned, but also instructed her to leave her life of sin. That is love. Love is not changing your social media profile picture to a rainbow flag, or marching during “Pride Month.” Examine the love that Jesus expressed, and do the same.
Pride Month forces Christians to examine themselves. Are we actually preaching the gospel, which combines truth and love? Ask yourself: Am I reaching out to those who struggle with homosexuality and loving them as Jesus does? How will I advocate for legislation that defends natural marriage and the family? We must answer these questions. We must act. Love requires that of us. Christians have no excuse to passively sit back and say, “Who am I to judge?”
Laura Lee Caum is a Communications intern at Family Research Council.