The condition of Christianity in the Middle East may now be as imperiled as it has been at almost any time in the last 2,000 years. This is particularly true in Iraq, according to Canon Andrew White, who led St. George’s Church in Baghdad. St. George’s was the only Anglican Church in Iraq before its closure was ordered by the Archbishop of Canterbury in November 2014.
Canon White believes, with considerable justification from public statements made by ISIS and its innumerable acts of rape, torture, and murder, that the terrorist group intends to drive the “infidel” Christians out of the region. Before he fled Iraq over two years ago, White was part of a community of Christians that had decreased from 1.4 million (some thirty years ago), to 1 million when Saddam Hussein was toppled by allied forces in 2003, to a quarter of a million today.
The plight of Jews in Iraq is a sobering foreshadowing of what may happen soon to Christians. The Jewish population has declined cataclysmically since World War II—to essentially nothing. This marks the demise of a people that traced its lineage in Iraq back to the Babylonian Captivity described in the Old Testament after the fall of Jerusalem. A substantial Jewish community lived in that land with great success for two millennia. In 1947, there appear to have been 156,000 Jews in Iraq. Today, there are virtually no Jews in the country—fewer than ten live in Baghdad at present. Thus, complete population extinctions that are not caused by disease can take place.
White described the situation for Christians as follows: “The time has come where it is over, no Christians will be left. Some say Christians should stay to maintain the historical presence, but it has become very difficult. The future for the community is very limited.”
The stories of persecution and killing (in some cases by crucifixion) of Christians to compel their conversion to Islam are commonplace. The level of barbarism can hardly be described with any word other than “demonic.”
Clearly, past tolerance for non-Islamic communities and the older social order has been shattered. Consequently, even if ISIS is destroyed, the Shiite-Iranian dominated groups that will control Iraq in their place do not seem especially friendly to Christians. Ignatius Joseph III Younan, Patriarch of the Syriac Catholic Church of Antioch, points to a deep intellectual flaw in the nature of Islamic thought as the problem: “totalitarianism based on Islamic creed is the worst among all systems of government.” He goes on to observe that “the very survival of Christians in the cradle of Christianity is quite in danger.”
The United States government is not without some influence in the area. Although nobody seems to know it, the U.S. has over 10,000 service members fighting in Syria and Iraq. However, our foreign policy establishment has made little effort to require protections for religious minorities. The Trump administration must go in a new direction. For example, President al-Sisi of Egypt met President Trump yesterday while Coptic Christians are undergoing severe persecution in Egypt. The United States has sufficient leverage with Egypt regarding military and financial aid to ensure that this persecution is greatly reduced, if not eliminated. Syria and Iraq are more complicated given the anarchy that exists there now, but our government needs to make this a priority.
There are excellent non-governmental organizations working in Irbil, now part of an inchoate Kurdish homeland, who will gladly work with us to save the ancient populations of Yazidis and Christians. However, for this to happen, we have to give these concerns priority in our foreign policy reminiscent of Ronald Reagan’s blending of human rights considerations with traditional diplomatic and military policies. It was a world-changing combination that, if incorporated today, could make Mr. Trump a successful foreign policy president.